

Enlightenment in the Contact Zone
• May 28–30, 2026 • Leuphana University of Lüneburg
• International Conference
The conference approaches the European Enlightenment as a product of intercultural encounters shaped by scholarly and literary engagements with the “Orient” and the “Americas”, as well as by colonial expansion, violence, and, at times, dialogue. It foregrounds two different yet entangled trajectories: on the one hand, the realization and radicalization of Enlightenment claims to universalism in “peripheral” contexts—most strikingly in the Haitian Revolution. On the other hand, it highlights how intellectual exchanges with Indigenous American and Islamic traditions fed back into European thought, transforming its conceptions of reason, equality, and critique, and thereby decentering the Enlightenment’s purportedly Western and Christian origins.

Organization:
Professorship for German and Comparative Literature, IGL (Maud Meyzaud and Oliver Precht)
In Cooperation with
Centre for Cultural Inquiry, University of Konstanz
Department of Semitic Studies, Faculty of Arts, Universidad de Granada
Funded by
German Research Foundation
With friendly support of
Cultural Inquiry, University of Konstanz
Leuphana Institute for Advanced Studies (LIAS) in Culture and Society

Enlightenment in the Contact Zone
• May 28–30, 2026 • Leuphana University of Lüneburg
• International Conference
The conference approaches the European Enlightenment as a product of intercultural encounters shaped by scholarly and literary engagements with the “Orient” and the “Americas”, as well as by colonial expansion, violence, and, at times, dialogue. It foregrounds two different yet entangled trajectories: on the one hand, the realization and radicalization of Enlightenment claims to universalism in “peripheral” contexts—most strikingly in the Haitian Revolution. On the other hand, it highlights how intellectual exchanges with Indigenous American and Islamic traditions fed back into European thought, transforming its conceptions of reason, equality, and critique, and thereby decentering the Enlightenment’s purportedly Western and Christian origins.
Organization:
Professorship for German and Comparative Literature, IGL (Maud Meyzaud and Oliver Precht)
In Cooperation with
Centre for Cultural Inquiry, University of Konstanz
Department of Semitic Studies, Faculty of Arts, Universidad de Granada
Funded by
German Research Foundation
With friendly support of
Cultural Inquiry, University of Konstanz
Leuphana Institute for Advanced Studies (LIAS) in Culture and Society
